William Ockham on metaphysics : the science of being and God /
In this book, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinc...
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Format: | Book |
Language: | English |
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Leiden ; Boston :
Brill,
2013
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Series: | Studien und Texte zur Geistesgeschichte des Mittelalters ;
109 Studien und Texte zur Geistesgeschichte des Mittelalters ; Bd. 109 Studien und Texte zur Geistesgeschichte des Mittelalters 109 Studien und Texte zur Geistesgeschichte des Mittelalters Bd. 109 |
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100 | 1 | |a Pelletier, Jenny E |0 http://viaf.org/viaf/254327067 | |
100 | 1 | |a Pelletier, Jenny E |1 http://viaf.org/viaf/254327067 | |
100 | 1 | |a Pelletier, Jenny E | |
245 | 1 | 0 | |a William Ockham on metaphysics : |b the science of being and God / |c by Jenny E. Pelletier |
246 | 3 | 0 | |a Science of being and God |
260 | |a Leiden ; |a Boston : |b Brill, |c 2013 | ||
263 | |a 1209 | ||
300 | |a 297 p. ; |c 24 cm | ||
300 | |a 297 p. ; |c 25 cm | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a unmediated |b n |2 rdamedia | ||
338 | |a volume |b nc |2 rdacarrier | ||
490 | 1 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 109 | |
490 | 1 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v Bd. 109 | |
490 | 1 | |a Studien und Texte zur Geistesgeschichte des Mittelalters, |x 0169-8028 ; |v Band 109 | |
500 | |a Originally presented as the author's thesis (doctoral)--Katholieke Universiteit te Leuven, 2010 | ||
500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
504 | |a Includes bibliographical references (p. 279-289) and index | ||
504 | |a Includes bibliographical references (p. [279]-289) and index | ||
504 | |a Includes bibliographical references and index | ||
505 | 0 | 0 | |a Machine generated contents note: |g 1 |t Metaphysics as a Science -- |g A. |t The Ontology of Knowledge -- |g B. |t Scientific Knowledge -- |g C. |t Aggregate Sciences -- |g D. |t Subjects and Objects -- |g E. |t Real and Rational Sciences -- |g F. |t The Necessity of Scientific Knowledge -- |g G. |t Metaphysics as a Science -- |g 2. |t The Concept of Being -- |g A. |t Preliminaries: The Origin, Nature, and Function of Concepts -- |g B. |t A Distinct and Most General Concept -- |g C. |t Delineating the Signification of the Concept of Being -- |g D. |t Metaphysics as General Ontology -- |g 3. |t The Predication of the Term `Being' -- |g A. |t The Semantic Background -- |g B. |t The Case of God and Creatures -- |g C. |t The Case of Substance and Accident -- |g D. |t Ontologically Justifying Univocity for God and Creatures -- |g E. |t The Univocity of `Being' and Metaphysics -- |g 4. |t Metaphysics and Theology -- |g A. |t The Theology of the Viator -- |g B. |t Philosophy and the Viator's Theology -- |g C. |t Metaphysics, Physics, and Theology on God. |
505 | 0 | 0 | |g 1 |t Metaphysics as a Science -- |g A. |t Ontology of Knowledge -- |g B. |t Scientific Knowledge -- |g C. |t Aggregate Sciences -- |g D. |t Subjects and Objects -- |g E. |t Real and Rational Sciences -- |g F. |t Necessity of Scientific Knowledge -- |g G. |t Metaphysics as a Science -- |g 2. |t Concept of Being -- |g A. |t Preliminaries: The Origin, Nature, and Function of Concepts -- |g B. |t Distinct and Most General Concept -- |g C. |t Delineating the Signification of the Concept of Being -- |g D. |t Metaphysics as General Ontology -- |g 3. |t Predication of the Term `Being' -- |g A. |t Semantic Background -- |g B. |t Case of God and Creatures -- |g C. |t Case of Substance and Accident -- |g D. |t Ontologically Justifying Univocity for God and Creatures -- |g E. |t Univocity of `Being' and Metaphysics -- |g 4. |t Metaphysics and Theology -- |g A. |t Theology of the Viator -- |g B. |t Philosophy and the Viator's Theology -- |g C. |t Metaphysics, Physics, and Theology on God. |
520 | 8 | |a In this book, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinctive subject-matter. Metaphysics is a science that studies all beings and their most general features. It works out a general ontology that includes God. Ockham has long been considered by some to be profoundly skeptical of metaphysical knowledge. Recent scholarship tends to focus on his logic (semantics), theory of cognition, concepts, mental language. Jenny Pelletier provides a positive interpretation of Ockham on metaphysics that enriches our current understanding of this seminal medieval thinker | |
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600 | 0 | 0 | |a William, |c of Ockham, |d approximately 1285-approximately 1349 |
600 | 0 | 0 | |a William, |c of Ockham, |d ca. 1285-ca. 1349 |
600 | 0 | 7 | |a William, |c of Ockham, |d approximately 1285-approximately 1349 |2 fast |1 http://viaf.org/viaf/41835567 |
600 | 0 | 7 | |a William, |c of Ockham, |d approximately 1285-approximately 1349 |2 fast |
650 | 0 | |a Metaphysics | |
650 | 0 | |a Philosophy, Medieval | |
650 | 2 | |a Metaphysics | |
650 | 7 | |a Metaphysics |2 fast | |
650 | 7 | |a Philosophy, Medieval |2 fast | |
830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v 109 | |
830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters ; |v Bd. 109 | |
830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters |v 109 | |
830 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters |v Bd. 109 | |
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