William Ockham on metaphysics : the science of being and God /

In this book, Jenny Pelletier offers an account of Ockham's concept of metaphysics as it emerges throughout his philosophical and theological work. She argues that Ockham (c. 1287-1347) believed metaphysics to be a fruitful branch of philosophy and gives a preliminary description of its distinc...

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Bibliographic Details
Main Author: Pelletier, Jenny E
Format: Book
Language:English
Published: Leiden ; Boston : Brill, 2013
Series:Studien und Texte zur Geistesgeschichte des Mittelalters ; 109
Studien und Texte zur Geistesgeschichte des Mittelalters ; Bd. 109
Studien und Texte zur Geistesgeschichte des Mittelalters 109
Studien und Texte zur Geistesgeschichte des Mittelalters Bd. 109
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100 1 |a Pelletier, Jenny E 
245 1 0 |a William Ockham on metaphysics :  |b the science of being and God /  |c by Jenny E. Pelletier 
246 3 0 |a Science of being and God 
260 |a Leiden ;  |a Boston :  |b Brill,  |c 2013 
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300 |a 297 p. ;  |c 24 cm 
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490 1 |a Studien und Texte zur Geistesgeschichte des Mittelalters ;  |v 109 
490 1 |a Studien und Texte zur Geistesgeschichte des Mittelalters ;  |v Bd. 109 
490 1 |a Studien und Texte zur Geistesgeschichte des Mittelalters,  |x 0169-8028 ;  |v Band 109 
500 |a Originally presented as the author's thesis (doctoral)--Katholieke Universiteit te Leuven, 2010 
500 |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC  |5 CTY 
504 |a Includes bibliographical references (p. 279-289) and index 
504 |a Includes bibliographical references (p. [279]-289) and index 
504 |a Includes bibliographical references and index 
505 0 0 |a Machine generated contents note:  |g 1  |t Metaphysics as a Science --  |g A.  |t The Ontology of Knowledge --  |g B.  |t Scientific Knowledge --  |g C.  |t Aggregate Sciences --  |g D.  |t Subjects and Objects --  |g E.  |t Real and Rational Sciences --  |g F.  |t The Necessity of Scientific Knowledge --  |g G.  |t Metaphysics as a Science --  |g 2.  |t The Concept of Being --  |g A.  |t Preliminaries: The Origin, Nature, and Function of Concepts --  |g B.  |t A Distinct and Most General Concept --  |g C.  |t Delineating the Signification of the Concept of Being --  |g D.  |t Metaphysics as General Ontology --  |g 3.  |t The Predication of the Term `Being' --  |g A.  |t The Semantic Background --  |g B.  |t The Case of God and Creatures --  |g C.  |t The Case of Substance and Accident --  |g D.  |t Ontologically Justifying Univocity for God and Creatures --  |g E.  |t The Univocity of `Being' and Metaphysics --  |g 4.  |t Metaphysics and Theology --  |g A.  |t The Theology of the Viator --  |g B.  |t Philosophy and the Viator's Theology --  |g C.  |t Metaphysics, Physics, and Theology on God. 
505 0 0 |g 1  |t Metaphysics as a Science --  |g A.  |t Ontology of Knowledge --  |g B.  |t Scientific Knowledge --  |g C.  |t Aggregate Sciences --  |g D.  |t Subjects and Objects --  |g E.  |t Real and Rational Sciences --  |g F.  |t Necessity of Scientific Knowledge --  |g G.  |t Metaphysics as a Science --  |g 2.  |t Concept of Being --  |g A.  |t Preliminaries: The Origin, Nature, and Function of Concepts --  |g B.  |t Distinct and Most General Concept --  |g C.  |t Delineating the Signification of the Concept of Being --  |g D.  |t Metaphysics as General Ontology --  |g 3.  |t Predication of the Term `Being' --  |g A.  |t Semantic Background --  |g B.  |t Case of God and Creatures --  |g C.  |t Case of Substance and Accident --  |g D.  |t Ontologically Justifying Univocity for God and Creatures --  |g E.  |t Univocity of `Being' and Metaphysics --  |g 4.  |t Metaphysics and Theology --  |g A.  |t Theology of the Viator --  |g B.  |t Philosophy and the Viator's Theology --  |g C.  |t Metaphysics, Physics, and Theology on God. 
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650 0 |a Metaphysics 
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650 2 |a Metaphysics 
650 7 |a Metaphysics  |2 fast 
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830 0 |a Studien und Texte zur Geistesgeschichte des Mittelalters ;  |v 109 
830 0 |a Studien und Texte zur Geistesgeschichte des Mittelalters ;  |v Bd. 109 
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830 0 |a Studien und Texte zur Geistesgeschichte des Mittelalters  |v Bd. 109 
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