Jacques Derrida and the challenge of history /
This important new book argues that Jacques Derrida's work can be treated as the basis for a distinctive historiography. The possibility of seeing Derrida not as a philosopher of language but as a philosopher of history has become more apparent with the recent publication of Derrida's 1964...
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| Format: | Book |
| Language: | English |
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London :
Rowman & Littlefield International,
[2019]
London ; Lanham, Maryland : [2019] |
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| 245 | 1 | 0 | |a Jacques Derrida and the challenge of history / |c Sean Gaston |
| 264 | 1 | |a London : |b Rowman & Littlefield International, |c [2019] | |
| 264 | 1 | |a London ; |a Lanham, Maryland : |b Rowman & Littlefield International, |c [2019] | |
| 264 | 4 | |c ©2019 | |
| 300 | |a vii, 339 pages ; |c 23 cm | ||
| 300 | |a vii, 339 pages ; |c 24 cm | ||
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| 504 | |a Includes bibliographical references (pages 307-326) and index | ||
| 504 | |a Includes bibliographical references and index | ||
| 505 | 0 | 0 | |a note: |g pt. ONE |t PHILOSOPHY OF HISTORY -- |g 1 |t History and Historic-ism -- |g 2. |t History and Historicity -- |g 3. |t History and Deconstruction -- |g pt. TWO |t DECONSTRUCTIVE HISTORIOGRAPHY -- |g 4. |t History, Context, and Mi-lieu -- |g 5. |t History of Contexts -- |g 6. |t History, Memory, and Memoir -- |g 7. |t Problem of Historical Memory -- |g 8. |t History, Event, and Narrative -- |g 9. |t Witness of a Witness. |
| 505 | 0 | 0 | |g 1 |t History and Historicism -- |g 2. |t History and Historicity -- |g 3. |t History and Deconstruction -- |g 4. |t History, Context, and Mi-lieu -- |g 5. |t A History of Contexts -- |g 6. |t History, Memory, and Memoir -- |g 7. |t The Problem of Historical Memory -- |g 8. |t History, Event, and Narrative -- |g 9. |t A Witness of a Witness. |
| 520 | |a This important new book argues that Jacques Derrida's work can be treated as the basis for a distinctive historiography. The possibility of seeing Derrida not as a philosopher of language but as a philosopher of history has become more apparent with the recent publication of Derrida's 1964-1965 seminar Heidegger: The Question of Being and History. We now know that the problem of history was at the heart of Derrida's writing in the mid-1960s, prior to the publication of his best-known work, Of Grammatology (1967). Arguing that Derrida's scholarship in the 1960s and early 1970s on historicism, historicity and the problem of history can be treated as the basis for a philosophy of history, Sean Gaston focuses on Derrida's work from the mid-1970s to the mid-1990s and his relentless questioning of context, memory and narrative as the delineation of a deconstructive historiography. The book raises a challenge for historians to think about both deconstruction and historiography, arguing that contemporary philosophy can provide a basis for thinking about history in the name of a deconstructive historiography that is not incompatible with rigorous historical scholarship. -- |c provided by publisher | ||
| 520 | |a This important new book argues that Jacques Derrida’s work can be treated as the basis for a distinctive historiography. The possibility of seeing Derrida not as a philosopher of language but as a philosopher of history has become more apparent with the recent publication of Derrida’s 1964-1965 seminar Heidegger: The Question of Being and History. We now know that the problem of history was at the heart of Derrida’s writing in the mid-1960s, prior to the publication of his best-known work, Of Grammatology (1967). Arguing that Derrida's scholarship in the 1960s and early 1970s on historicism, historicity and the problem of history can be treated as the basis for a philosophy of history, Sean Gaston focuses on Derrida's work from the mid-1970s to the mid-1990s and his relentless questioning of context, memory and narrative as the delineation of a deconstructive historiography. The book raises a challenge for historians to think about both deconstruction and historiography, arguing that contemporary philosophy can provide a basis for thinking about history in the name of a deconstructive historiography that is not incompatible with rigorous historical scholarship. -- |c provided by publisher | ||
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